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Beachpraise

29 Aug

Beachpraise

Beachpraise is een christelijk evenement in openlucht om jongeren samen te brengen rond God en waarbij lofprijs en aanbidding door middel van muziek centraal staat.
Domein Raversijde, 8400 Oostende
31/08/2013
19:00

THE SPEECH

28 Aug

 

THE SPEECH

Fifty years after Martin Luther King delivered his most famous speech at the march on Washington of 28 August 1963, Gary Younge explores a defining moment in civil rights history that changed America and the world.
 
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Christian Student Fellowship to pack 100,000 meals for Haiti

28 Aug

Image“Students, faculty and staff will join forces Wednesday in an effort to pack 100,000 meals for Haiti in Christian Student Fellowship’s largest outreach event ever.

“We came up with the idea to energize students and supply a need for food,” said Brian Marshall, a lead campus minister for CSF.

For an event of this magnitude, Marshall expects close to 28,000 students, faculty and staff toparticipate.

In 2010, immediately after a magnitude 7 earthquake hit Haiti, countries around the world rushed to deliver care packages and medical assistance to those affected.

Southland Christian Church in Lexington was active in sending meals to Haiti, and CSF joined the effort before starting its own outreach.

Plans for the event began almost a month before K-week started.

CSF is asking alumni and current members for donations to help with the $20,000 cost to pack and send the meals to Haiti, Marshall said.

“We want people to give because they want to give,” he said.

CSF has a partnership with Lifeline Christian Mission, a nonprofit organization founded in Haiti, which will distribute the meals.

Lifeline is a nondenominational Christian ministry that has worked to feed, clothe and shelter people around the world since 1980.

Several CSF staff members have connections to Haiti through mission work, including Blake Morris, who has been to Haiti a few times and witnessed the nation’s conditions.

Morris went to Haiti for a mission trip when he was 10 years old.

He and his parents helped to build a base for the Northwest Haiti Christian Mission during the trip.

Morris said the experience in Haiti influenced his life.

“I saw widespread poverty, spiritual oppression, political oppression and many other things that broke my heart at a very young age,” he said.

In college, Morris took two more trips to Haiti for mission work in Port-de-Paix, and upon graduation, he joined CSF .

“Everything I learned about serving those in Haiti can be applied to UK. We have neighbors on campus that need help here too,” he said.

Anyone can come to the CSF Building Wednesday to help the group reach their goal of providing 100,000 meals for people in need.

All are encouraged to register for the event online at ukcsf.org/outreach.

CSF Building, 4 p.m. – 12 a.m. Wednesday”

By Anyssa Roberts | Assistant News Editor

aroberts@kykernel.com

source: http://kykernel.com/2013/08/27/christian-student-fellowship-to-pack-100000-meals-for-haiti/

My Spiritual Widening

21 Aug

Damon Garcia

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The past few weeks have been an experience of spiritual widening. I grew up in a Pentecostal church and the more I read other perspectives and talk with others about their perspectives I cannot look at the perspective I grew up with the same way; which has been good. Of course people have suggested to me that I need to understand the foundation I grew up with before I venture off other places, so I went and bought Foundations of Pentecostal Theology and I’m halfway through. However, the more I read, the more amusing it seems to me this idea of a Pentecostal Jesus.

While at a denominational convention in Florida I met a girl who told everyone she grew up in Tennessee and has been living in Oregon for two years. Everyone was surprised because her background wasn’t evident in her voice. People asked her “why don’t you…

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“Zombie Claims” and Jesus the “Zealot”

16 Aug

Larry Hurtado's Blog

One of the things variously amusing and annoying is the re-appearance of ideas and claims in my own area of expertise as if something new, something suppressed (e.g., by us scholars supposedly) and reeeeally racy and sensationally important but that are in fact simply re-hashings (or re-packagings) of previous claims that were quite adequately and convincingly discredited years (or even decades) ago.  I call these “zombie claims”:  No matter how often you kill ’em off with the facts, they come back again, typically after sufficient years have passed that the news media will have forgotten the previous appearance(s) (and the memory of today’s news media is impressively short).

Indeed, in today’s world of internet and e-communication, such zombie claims get a new life rather quickly, and get buzzed around the world almost overnight.  The latest zombie claim to come to my attention (at least in my field) is pushed in Zealot:  The…

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Ken Robinson: schools killing creativity

12 Aug
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“A Point of View: The road ahead for the Catholic Church”

9 Aug

Cardinal dressed in red, photographed from behind“The Catholic Church is at a critical juncture. Pope Francis needs to address the scandals troubling the Church over recent decades, but risks opening a door to modernisation that may be difficult to close, says Sarah Dunant.

When the first bibles were printed in the 15th Century not everyone rejoiced. Some felt that communicating the word of God was the church’s business and should be kept in its hands. While I’m not equating the Pope’s use of Twitter with the printing press it’s interesting how many people are upset by it. Of course an image of His Holiness hunched over his mobile stabbing in 140 characters feels ludicrous. But give it some thought. Social media has revolutionised the way we gather news. You can bemoan the death of serious journalism, but many celebrate the immediacy of Twitter – how, often sliding under the radar of state security, it has speed and gives a voice to the people, offering a window onto history being made. If the faithful believe in the power of the Pope, why shouldn’t he speak to them directly through their mobiles? It’s worth nothing that the ten commandments are all conveniently Twitter length.

So what should the Pope be saying to his millions of followers (an apt use of the term perhaps)? Well, it’s hard to know where to start.

Many, even among the faithful, think the Catholic Church is in a mess. While it may not be selling indulgences (though the recent suggestion that those following the Pope could knock time off in purgatory makes one wonder), decades of financial scandal and particularly sexual abuse have exposed a level of moral decay which, if it were a democratically elected government or even a global corporation, would see voters or shareholders expressing public revulsion and fury.

Time for the disclosure. I was born and bred a Catholic. Confessed and confirmed, I spoke to God regularly from the age of five or six into my teens (He, or She, was always most comforting in moments of confusion and distress) and while I have long since left the Church, it still fascinates – witness the fact that I write novels set in Italy at one of its most dramatic and corrupt moments, the late 15th Century. For me the past is not only a lens to view the present, at times it seems there’s little difference between them.

Then, as now, the Church was not short of believers. Rome in 1500 hosted a huge jubilee, which saw an army of pilgrims flooding across the Sant’Angelo Bridge towards the old St Peter’s. Two years ago at pre-beatification ceremonies for John Paul II, I was caught for days inside what felt like an equal crush. Both events had their critics. In 1500 it was seen by many as a money-making marketing event for a Borgia pope intent on war. In 2011 there were suggestions that the fast-tracking of a pope to sainthood was a propaganda act. John Paul may have been considered a great guy, but some terrible stuff happened on his watch and the Church needed to be addressing that too.

For a moment it felt it might be. In historical terms I cannot tell you how “not on” it is for a Pope to resign. Benedict’s leaving made public a crisis and everyone, even in conclave, seemed to accept this, by electing a man with a record of great humility in the service of God. Faced with anAugean stables, Francis chose not to move into the infested area, lending credibility to rumours of sex and blackmail inside the Vatican. Shocking perhaps, but is any one out there really surprised?

St Peter's Square in the Vatican City

The connection of sex, sin and corruption has long plagued the Catholic Church as an institution. Desire can be a devil even for atheists. By the late 15th Century, with prostitution endemic and children in the sexual arena at an age we now define as criminal, celibacy was no guarantee of sexual purity. Priests, bishops, cardinals, popes… many sinned regularly – rent boys, housekeepers, courtesans, even having children. If being celibate was seen as an economic necessity for the Church to preserve its wealth then being chaste was very much an optional extra.

While it was corrupt and hypocritical, in terms of the hierarchy of sins, interestingly sex was not quite the deal-breaker it is considered now. You only have to think of Dante’s circles of Hell: lust – even sodomy – is way down the list, worse than limbo yes, but trumped by gluttony, greed, anger, heresy and treachery. I recently stood halfway up Brunelleschi’s great dome in Florence decoding its graphic heaven-and-hell mural with an eminent theologian and canon. When it came to the lustful – mostly men – the monseigneur talked intently about how within Renaissance society it was accepted that both before and after marriage men would sin sexually: “Before the Victorian period made such a bugaboo out of sex,” (those were his words), “while it was clear that spiritual growth called for a control of our passions, there simply wasn’t such a fixation on sex itself.”

Next time you spot a cardinal’s mitre being crammed into the mouth of a devil in a Renaissance fresco, remember they might be there for greed or avarice as much as anything else.

A black and white depiction of Martin Luther and three other German reformists of the Catholic ChurchMartin Luther (second from left) and three other German reformists

Nevertheless, when the Augustinian monk Martin Luther went public on church corruption, his critique of celibacy was passionate. In 1525 he left the priesthood to marry a nun. For the church the schism was a disaster. Necessary reforms became the bedrock of a new religion and Catholicism was left to defend the old stuff, like divine authority of priesthood and celibacy.

The main doctrinal weapon left when it came to combat abuse (and while this may sound cynical I mean it very seriously) was, and is, confession and absolution. It is deeply important that when the rules are tough, there is an understanding that people will break them and need – and be given – help to reconnect with the true path. To this day I have a memory of the power of confession. I never did anything very bad (Shepherd’s Bush in the early 60s didn’t give me much opportunity) but it acted as a kind of moral compass. Had I lied to anyone, been unkind, selfish? What a relief to admit it and be given a fresh start.

The defining idea here is “hate the sin, love the sinner”, a wonderfully compassionate concept in itself, but oh, how over the years it has come a cropper inside a secretive, hierarchical, all-male, establishment. Those priests who failed in the battle against sexual desire, using their authority to abuse those around and below them, were both forgiven and also protected, even down to being transferred to another parish without telling anyone, often to sin again. What on the inside was passed off as a new beginning, from the outside was plain criminal. Meanwhile the cover-up helped to keep the global brand intact.

For their victims it was a double nightmare. First the crime itself, then the fact that there was no redress. Before we get too high and mighty moral, think of recent revelations about sexual behaviour and power in Britain: all those young people, who were prayed upon under that most potent guise of secular authority – celebrity – then found it impossible to make their voices heard against the prevailing orthodoxy. It’s not just the Catholic Church that’s been caught out by changing attitudes towards male sexual behaviour.

When we make the definitive programme about the Jimmy Savile effect in British culture, film planners could do worse than double bill it with Mea Maxima Culpa, the searing documentary charting how victims in the Catholic Church began to fight back (starting with abuse in a school for deaf children), the trickle becoming a tidal wave, while the Church ignored or tried to silence them.

Pope Francis greets crowds in Rio de JaneiroPope Francis on his visit to Brazil

This then is the gangrenous wound that Pope Francis inherits. As he visits the slums of Brazil, emphasises the plight of immigrants and calls for a church of the poor, we wait patiently for him to get around to seriously addressing it.

Can he really do it? Well, if he does, the impact will be that of a Luther. Or maybe Gorbachev is better example. Since as soon as one brick is out of the wall, you can’t help feeling many more will tumble in its wake. Start talking sexual abuse and you have to talk about celibacy, then attitudes to homosexuality and of course the role of women. And when you do, there are some smart, impassioned Catholics out there – a number of them women – who think the real problem is the overriding nature of priestly authority and the only way forward is a different model, more imbedded in the community, not risen above it.

Not in my lifetime, I think. Though history can take one by surprise.

As for what could be done with 140 twitter characters: Well, how about this?

“Nothing in the gospels says that women should not be priests.”

“The only thing worst than corruption is cover-up.”

Or someone could just re-tweet one of the Pope’s own. July 10th: “If we wish to follow Christ closely, we cannot choose an easy, quiet life.”

Go for it, Francis.”

source: http://www.bbc.co.uk/news/magazine-23462954

Author: Sarah Dunant

Life & giving it all away

9 Aug

Yelena Bosovik

Image via Pinterest.

In two days, my whole life will change. I’m excited, but mostly I’m just terrified out of my mind – as in I want to hide under my bed in denial. Hence, the radio silence lately on the blog.

Last Friday was my last day of work at a company I was at for 2.5 years. Bittersweet day.

This weekend, I’ll move out on my own for the first time – three hours away from my family, church and friends. To a town I’ve visited twice and where I don’t know a soul.

August 11, I’ll turn 22 and spend the day unpacking and trying to keep first day jitters at bay.

August 13, I’ll start law school orientation .

August 19, I’ll start law school. One of the hardest graduate programs out there.

Oh yes, and moving away from the church I grew up  in and finding a new one.

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I’m the only archaeologist!

3 Jul

Duelling with dualism

posted on: 2 July 2013by: Tom De Craene
I’m the only archaeologist!

“My wife tells me constantly I have the tendency to exaggerate, but it is true: in the database of our national IFES movement (Ichtus Belgium), I’m the only archaeology major among more than 30 years of graduates. I admit, it is not the biggest field – for some reason few people seem to be interested in archaeology – but does that alone account for me being the only one in 30 years?

A closer look at our database seems to say ‘no’. There are some other fields with only one graduate to date: such as physics, chemistry, biology and philosophy. On the other hand there are some 20 theologians, 40 nurses, 45 teachers and educational scientists, and more than 50 medical doctors.

There may be numerous explanations for this, all worth thinking about. For example, it would be interesting to research whether our type of ministry attracts females more than males, and if there is a correlation between gender and certain domains of study. But one of the causes of our ‘imbalanced’ database is most definitely dualism: the idea that came out of Greek philosophy (and was reinforced by modernity and the Enlightenment) that spiritual things are higher, more valuable, better than the material.

I dare say even some strands of Christianity contain, promote and perpetuate a dualism that has penetrated our thinking and acting. One may not say it or hear it often, but a lot of us Christians act as if we believe that the spiritual is better than the material, the soul higher than the body. What’s worse, most of us think that God is more interested in spiritual matters too, that he stays away from the tangible, the bodily and the material… and he wants us to do the same.

Although the doctrines of creation, incarnation, and the new heavens and renewed earth contradict this kind of thinking, the consequences of this belief system run deep. While no one will say it out loud, a lot of our students still see being a pastor as a higher calling than being a journalist, being in full-time ministry as being more valuable than being a full-time lawyer. However there isn’t enough work for hundreds of theologians in my country, and not enough money to give everyone a salary in so-called full-time ministry. So we implicitly endorse a lot of ‘good, Christian’ professions: doctors, engineers, nurses, teachers, occupational therapists, and so on.  I’m not saying that those who choose these professions aren’t passionate about what they have studied or do for a living. But it is striking that we don’t have more artists, lawyers, management graduates, physicists, political scientists, sociologists, etc.

arche

Are these fields still seen by some as ‘dangerous’, ‘unethical’, ‘sinful’ or just ‘less worthy’?  If the earth is the Lord’s and all that is in it, if Christ is Lord of all, if he is reconciling all things to himself, if he has given us the ministry of reconciliation, if he calls us to follow him, if we want to engage the university, can we continue to think and act as though some professions are beyond his lordship? Can we afford to leave dualism unchallenged?

I clearly remember a meeting I had with pastors where I ‘blamed’ their churches for giving eighteen-year-olds the theological framework that made them choose ‘safe’ fields of study, while I hid behind the idea that I couldn’t do anything about this dualistic approach to study. I said: ‘Our student movement only receives people after they have made a choice about what they are going to study; it is up to you to change this paradigm.’

But this dualistic way of thinking has influenced me and our movement too, and I also see it in IFES. Only recently some general secretaries and IFES staff were talking about one of the best training conferences our region has to offer. We were sharing testimonies about how this conference has changed lives. We were ecstatic about the number of people who, after having gone to this conference, became involved in their student group, and about how many became great staff or board members. But not one of us had a story about how this conference made the participants into better students, better housemates, better citizens, better doctors, better teachers… or even better archaeologists.

So if we are truly committed to ‘students reaching students’, let’s challenge this pervasive dualism. Let’s encourage students to be disciples of Christ in all areas of higher education, and to reach others in these fields too.”

Source: http://ifesworld.org/blog/2013/07/duelling-with-dualism